There are times when two events appear to have a yin-yang relationship. One of these combinations is spirituality and karma. There are times when spirituality affects karma and karma affects spirituality. Observation makes it possible to see these are two unique realms with interconnections.
The Universal Compass is spiritual. A person goes through four motions to complete a successful harvest. Plant the seeds, let them grow, harvest the grain and fill the storehouse for winter.
The Four Horsemen of the Apocalypse is karmic. Conquest to explore territory, war to establish rights, famine in fate from invading territory and death to reassert property rights.
Writing the Universal Compass and Coordinating Balance in another blog, I will focus on the Four Horsemen of the Apocalypse. There is also redirection of each cycle when aware of their movement.
Spirituality is a shield. Karma is a sword. They interconnect to build wisdom. There is an underlying desire to achieve happiness. When a person is calm and seeks higher philosophy to understand life's mysteries, they are given more responsibility. When a person finds better methods of dealing with life, they become a complete person.
Spirituality is full of dogma. Karma is frightening. In religion, these counter forces are portrayed as angels or demons. The angel is benevolent with needs. The demon a fierce adversary who prays on the living for selfish reasons
There is a series of observations to decide if an individual is blessed or cursed. Curses are notable in the stories of the four horsemen and the highway man. People observe these stories literally, yet it is an observation of decline.
It begins with conquest. A person decides to be assertive. They find opposition to compromise and begin a war. They suffer disease and starvation. Finally, someone dies. In order to complete the cycle a winner is necessary. It might be the conqueror. It might the conquered people.
A simple tale to begin the story, a neighboring town desires more supplies for their people. They advertise their goods to open trade. The city tires of claim of health and wealth. The desire supplies and can make their own. They become weary of aggressive advertisements. There is a need to address a problem. Who are these people? What do they want? Can they benefit from our knowledge?
There is no one to help to defend them. They have not resolved how to get in and out of conflict. They become insane with rage. Therefore, each step must be considered.
We will use the Universal Compass to strengthen are existence in a foreign land. We will review spirituality to be devote and truthful to our beliefs. We will consider karmic consequences.
Similar to karma when someone does something bad to another person, they have bad karma. Karma is always sword. It is always a projection onto other people. We cut ourselves when realizing our faults. We cut other with blades of judgment.
The nice consequences of karma are justice and protection. When avenge ourselves or observe another taking vengeance, it reasserts those people have a suitable sense of comfort in harming their enemies.
Karma is more than wishing bad things to happen to other people. It is a measurement of an activity that interferes with another person's life.
Someone can have an enormous amount of spirituality and remain cruel. They feel they are best or better as part of a defense. Judgment creates reasons for opposition.
One person understands dedication and a purpose for life. People around them have less to accomplish and endure to gain knowledge through experience. This detracts from them gaining wealth and blessings. With conflict and accusation, battles are spontaneous.
Karma has the obvious downside. Those with bad karma are punished externally and internally for misdeeds. As the person asks for others to suffer for harming them, other people ask them to suffer. Suffering can be endless and unfair. This promotes people to correct bad karma. A person has to acknowledge and improve themselves. With desperation to live, they must end the war and discontent. Now, personal survival is at risk.
Spirituality is a balance between blessing and curses. These mostly relate to material wealth.
Karma is a balance between condemning and condemnation. It feels spiritual. It is a progressive taming of emotions and connecting actions to consequences.
We fight against demons writhing in our minds and emotions. There is always a common purpose. Mechanically, it shifts to the next part of the cycle. Similar to noticing the a person while turning around, there is time to alter how much damage each person suffers.
We find ourselves without pity. The slate to avoid death and revelation of the winner is in observation of the multiple levels of other states of higher bliss and enlightenment.
Spirituality is a shield against karma. With a wealth of wisdom, an individual is likely to correct actions to gain better results. In addition, wealth of property makes it difficult to fall into ruin. Spirituality can add a few years to a person's life. They have a few more years to gain wisdom.
Good karma can be possessed by someone who has a cursed life. With a higher need to compensate, they are considerate of people. Without choice, they must broaden an understanding. They must attempt to empathize with friends and enemies.
To achieve compromise, winning ideals or group of people become righteous. Battles to establish compromise become less extraordinary. There is a gain of knowing our neighbors. A harvest of facts and additional concepts. Establishment of trade compliance. Gains from the cycle of the Four Horsemen of the Apocalypse is notable and desirable.
Since these are different realms of movement, there is a strand of variation. I am not the first to observe karma is an unyielding host forcing people into submission. There are a few connecting points between the two realms.
It is interesting seeing two similar yin-yang systems next to each other and how they react. They connect and separate. Negotiations for one does not resolve or find balance for the other. There are harmonies between them, yet they never hit the same note.
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Showing posts with label yin yang. Show all posts
Showing posts with label yin yang. Show all posts
Thursday, March 2, 2017
Coordinating Balance
There are times when two separate realms of balance appear to share opposing forces. One of these relationships is between spirituality and karma.
Spirituality is a development through a goal of developing wisdom. We use the ancient knowledge to guide our actions and become better people.
A human who reads books of spirituality and never practices spirituality is rich in knowledge without wisdom. A human who declines ancestor knowledge lives to the fullest with limitation in progress. A human who learns from their ancestors and practices knowledge becomes wise.
Demonstrating forgiveness and the other divine rights, we improve life through the universal compass. Repetition of successful behaviors gives us a map to lead us away from danger. When understanding it is possible to give a percentage of our time and wisdom to the community, the community protect those who follow procedures to a successful life.
Karma is a development of wisdom. It takes form through actions. Despite the intentions of the individual, the outcome of harming another person places karma into motion.
A human who is always cautious of others people's needs is a spring of life to everyone except themselves. A human who takes action without thought leaves a path of regret for everyone and ponders their mistakes. A human who plans a future for everyone before taking action has a life of experience and finds paths for future travel.
Regardless of being a hero and allowing other people excel with their strengths or being a homeless person who steals to survive, the only action counted is theft. It is important to for the person to know they have taken something from another person. It does not matter that they pay others back by taking on the challenges that scare other people. It does not matter that the person must steal to live.
Spirituality grows and produces a long life. A statement in many religions, a person will have a longer life for following dogmas. Their children will also benefit from developing an upward curve of prosperity when having faith and traits that guide them to solidarity. Without spirituality, a person faces many hardships until being able to die.
Karma only produces experience. Through the experience of sufferings, we find wisdom in taking different actions to avoid harming other people. Harm to other people harms ourselves. Our hero can decide to tell others of their tales or encourage participation. They no longer suffer because they no longer suffer alone. Failure to acknowledge karma equals the repeating the same actions and living the same experience without an end.
Spirituality and karma interact. Spirituality is a shield. By having prosperity, there is a longer life to decipher karma. Karma is a sword. It stabs at people. If using karma to harm a person who harms them, it only produces slowing down the other person.
It is possible to use spirituality as a shield. The way to tell they are separate realms of exists is noticeable through the action. It bounces off of each other.
A person does not end constant infringements on personal life with spirituality. They do not know why or how they deserve mistreatment. Instead, prosperity blocks karma so karma is not felt as deeply.
A person does not grow strong with karma. They understand why they provoke vengeance. Instead, caution develops a sense to think about recurring problems.
Spirituality does not taunt a person to betterment with force. Karma does not offer resources for a better life. Understanding how any why they are different, it is easier to focus on one or the other. They are different though fulfilling a similar purpose to gain wisdom.
Related Article
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The Shield and Sword
Spirituality is a development through a goal of developing wisdom. We use the ancient knowledge to guide our actions and become better people.
A human who reads books of spirituality and never practices spirituality is rich in knowledge without wisdom. A human who declines ancestor knowledge lives to the fullest with limitation in progress. A human who learns from their ancestors and practices knowledge becomes wise.
Demonstrating forgiveness and the other divine rights, we improve life through the universal compass. Repetition of successful behaviors gives us a map to lead us away from danger. When understanding it is possible to give a percentage of our time and wisdom to the community, the community protect those who follow procedures to a successful life.
Karma is a development of wisdom. It takes form through actions. Despite the intentions of the individual, the outcome of harming another person places karma into motion.
A human who is always cautious of others people's needs is a spring of life to everyone except themselves. A human who takes action without thought leaves a path of regret for everyone and ponders their mistakes. A human who plans a future for everyone before taking action has a life of experience and finds paths for future travel.
Regardless of being a hero and allowing other people excel with their strengths or being a homeless person who steals to survive, the only action counted is theft. It is important to for the person to know they have taken something from another person. It does not matter that they pay others back by taking on the challenges that scare other people. It does not matter that the person must steal to live.
Spirituality grows and produces a long life. A statement in many religions, a person will have a longer life for following dogmas. Their children will also benefit from developing an upward curve of prosperity when having faith and traits that guide them to solidarity. Without spirituality, a person faces many hardships until being able to die.
Karma only produces experience. Through the experience of sufferings, we find wisdom in taking different actions to avoid harming other people. Harm to other people harms ourselves. Our hero can decide to tell others of their tales or encourage participation. They no longer suffer because they no longer suffer alone. Failure to acknowledge karma equals the repeating the same actions and living the same experience without an end.
Spirituality and karma interact. Spirituality is a shield. By having prosperity, there is a longer life to decipher karma. Karma is a sword. It stabs at people. If using karma to harm a person who harms them, it only produces slowing down the other person.
It is possible to use spirituality as a shield. The way to tell they are separate realms of exists is noticeable through the action. It bounces off of each other.
A person does not end constant infringements on personal life with spirituality. They do not know why or how they deserve mistreatment. Instead, prosperity blocks karma so karma is not felt as deeply.
A person does not grow strong with karma. They understand why they provoke vengeance. Instead, caution develops a sense to think about recurring problems.
Spirituality does not taunt a person to betterment with force. Karma does not offer resources for a better life. Understanding how any why they are different, it is easier to focus on one or the other. They are different though fulfilling a similar purpose to gain wisdom.
Related Article
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The Shield and Sword
Monday, January 9, 2017
Redirecting Balance
Writing about the interaction of opposite forces in previous blogs, there is also a preferential method of identifying stable forces as a catalyst. Similar to the bar that moves away from and toward balance as opposing forces cause it to spin rapidly, the bar itself is a structure to find a center.
Somethings are a simple part of life. They are immutable objects most people agree are obvious. There are challenges in identifying these sustainable objects. The relationship between friendship and enemy can be a supporting bar for selflessness and selfishness. The reverse motion is also true. However, the relationship friendship and enemy are less flexible concept because the social forces inhibit this relationship. Self is usually and inward activity.
Many people wonder about the balance between selfishness and friendship. There are magical principles about not using magic for selfish reasons. Is it really selfish to save your soul?
There are reference to giving someone your shoes. Is there an association between leadership and taking care of people? Is helping another person selfless?
It is a choice to believe in magic. It could be magic or a higher reasoning of the mind that is not explainable by science. Watching shows about heroes, there is a principle to only use powers for good. It is every person's responsibility to control their behavior and seek a better way of life.
If a person is unwise and makes bad personal choices, they are frequently in need of help from other people. Therefore, if someone has a special power they should also seek wisdom to help themselves. They can use this power to heal their wounds, improve their humanity and defend themselves. In taking care of themselves, they also learn how to take care of another person and teach another person to take care of themselves.
There is a line between wanting to win the lottery and improving yourself to live a happier, longer life to continue helping people. There is also a line between satisfying vices and bevelings the edges so actions have an even flow of consequences.
Lao Tzu references shoes. He is not the only one. The utility of shoes is a great benefit to people. They protect our feet from abrasion and make it easier to walk.
Buddha is also popular for statements of giving things to people when they do not have the proper tools for current circumstances. This is an act of friendship.
Commonly, people place themselves in the role of giving or receiving. Wealthy, intelligent or successful people have more to offer. Wealthy give to the poor. Poor work to produce objects, hostility or hospitality that make wealthy people wealthy. Giving someone shoes represents sharing things that another person lacks so they may walk the path of enlightenment with a greater level of comfort.
When a person seeks to give to another person without conditions, they realize their value to society. There are several inappropriate qualifiers on friendship. Po Chui was not as wealthy as Lao Tzu. He had insights of living in a rural town. He knows the needs of his town.
Lao Tzu had educational opportunities and knowledge of living in the city. He also had the reputation to become an authority with a listening audience.
When loosing judgment, they are friends. They gave shoes to each other. They worked to ensure the trade is not uneven. This increases both of their abilities. Po Chui is a successful mayor who protects his town. Lao Tzu is a successful bureaucrat that has useful insights about leading people.
Friendship and selfishness are like living in an unclean home. Roommates are friends. They are a part of coexistence. One person can have frustrations without being a traitor. Spending a long period of time around someone, it is easy to become irrational because of life and have traitorous thoughts about people who are close to you. Even though the roommate is vastly agreeable.
Frustration can lead to malice that tests virtue. With love a person makes meaningful changes. Even when paying back past debts and choosing to not runaway.
In an unclean home, they breathe the same air. One senses the issue. With malice or ignorance, they are too consumed with hatred to notice deadly mold. With calmness, they look around and know they can fix it. If they are discontent, they may want to expose flaws.
Seeing the mold and knowing it causes disease, they might convince themselves they are leaving soon. The other person will suffer disease. Since they are aware of the problem, the mold empowers them to leave. They know their safety is as much in danger living in the home as living on the streets. If unable to leave, they suffer the same fate. Only pure hate would make someone sacrifice their life to show the other person is unclean.
These issues force the question of friendship. Someone might be very angry, yet want to save their roommate. Even with frustration caused by selfishness, they still want to give their friend years of life and health.
When they clean the walls and floors, they clean the air they breathe. It is possible to stay in the home longer. There will be more opportunities to improve their personal life.
We frequently breathe the same air. The people closest to us are the most noticeable. There is a ripple affect of upward and downward momentum in cultures. It is common to contribute the health of the community as much as contributing to the disease.
There is another ripple from people who are overflowing with selflessness and selfishness. Without focusing on one or the other, it is possible to control personal behavior through friendship. This opens the mind to clarify another aspect of life.
Selfishness is not the opposite of friendship, yet friendship is method of finding a balance between selflessness and selfishness. I have few friends, many acquaintances, many competitors and few enemies. This is similar to most people.
Related Article
Motion
Somethings are a simple part of life. They are immutable objects most people agree are obvious. There are challenges in identifying these sustainable objects. The relationship between friendship and enemy can be a supporting bar for selflessness and selfishness. The reverse motion is also true. However, the relationship friendship and enemy are less flexible concept because the social forces inhibit this relationship. Self is usually and inward activity.
Many people wonder about the balance between selfishness and friendship. There are magical principles about not using magic for selfish reasons. Is it really selfish to save your soul?
There are reference to giving someone your shoes. Is there an association between leadership and taking care of people? Is helping another person selfless?
It is a choice to believe in magic. It could be magic or a higher reasoning of the mind that is not explainable by science. Watching shows about heroes, there is a principle to only use powers for good. It is every person's responsibility to control their behavior and seek a better way of life.
If a person is unwise and makes bad personal choices, they are frequently in need of help from other people. Therefore, if someone has a special power they should also seek wisdom to help themselves. They can use this power to heal their wounds, improve their humanity and defend themselves. In taking care of themselves, they also learn how to take care of another person and teach another person to take care of themselves.
There is a line between wanting to win the lottery and improving yourself to live a happier, longer life to continue helping people. There is also a line between satisfying vices and bevelings the edges so actions have an even flow of consequences.
Lao Tzu references shoes. He is not the only one. The utility of shoes is a great benefit to people. They protect our feet from abrasion and make it easier to walk.
Buddha is also popular for statements of giving things to people when they do not have the proper tools for current circumstances. This is an act of friendship.
Commonly, people place themselves in the role of giving or receiving. Wealthy, intelligent or successful people have more to offer. Wealthy give to the poor. Poor work to produce objects, hostility or hospitality that make wealthy people wealthy. Giving someone shoes represents sharing things that another person lacks so they may walk the path of enlightenment with a greater level of comfort.
When a person seeks to give to another person without conditions, they realize their value to society. There are several inappropriate qualifiers on friendship. Po Chui was not as wealthy as Lao Tzu. He had insights of living in a rural town. He knows the needs of his town.
Lao Tzu had educational opportunities and knowledge of living in the city. He also had the reputation to become an authority with a listening audience.
When loosing judgment, they are friends. They gave shoes to each other. They worked to ensure the trade is not uneven. This increases both of their abilities. Po Chui is a successful mayor who protects his town. Lao Tzu is a successful bureaucrat that has useful insights about leading people.
Friendship and selfishness are like living in an unclean home. Roommates are friends. They are a part of coexistence. One person can have frustrations without being a traitor. Spending a long period of time around someone, it is easy to become irrational because of life and have traitorous thoughts about people who are close to you. Even though the roommate is vastly agreeable.
Frustration can lead to malice that tests virtue. With love a person makes meaningful changes. Even when paying back past debts and choosing to not runaway.
In an unclean home, they breathe the same air. One senses the issue. With malice or ignorance, they are too consumed with hatred to notice deadly mold. With calmness, they look around and know they can fix it. If they are discontent, they may want to expose flaws.
Seeing the mold and knowing it causes disease, they might convince themselves they are leaving soon. The other person will suffer disease. Since they are aware of the problem, the mold empowers them to leave. They know their safety is as much in danger living in the home as living on the streets. If unable to leave, they suffer the same fate. Only pure hate would make someone sacrifice their life to show the other person is unclean.
These issues force the question of friendship. Someone might be very angry, yet want to save their roommate. Even with frustration caused by selfishness, they still want to give their friend years of life and health.
When they clean the walls and floors, they clean the air they breathe. It is possible to stay in the home longer. There will be more opportunities to improve their personal life.
We frequently breathe the same air. The people closest to us are the most noticeable. There is a ripple affect of upward and downward momentum in cultures. It is common to contribute the health of the community as much as contributing to the disease.
There is another ripple from people who are overflowing with selflessness and selfishness. Without focusing on one or the other, it is possible to control personal behavior through friendship. This opens the mind to clarify another aspect of life.
Selfishness is not the opposite of friendship, yet friendship is method of finding a balance between selflessness and selfishness. I have few friends, many acquaintances, many competitors and few enemies. This is similar to most people.
Related Article
Motion
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